The Sacred Triduum begins today; three days connected to the death and resurrection of Christ. On this day we celebrate the Mass of the Lord’s Supper, Holy Thursday. We remember the Last Supper, and when Jesus was arrested, with his path now evident. Many of his disciples would abandon him. Part of the problem, and not an unreasonable issue, was that his followers wanted Continue reading
Today’s Gospel from Matthew reminds us of something that we all have to deal with – our denial of Christ. No, we may not be Judas Iscariot, ready to turn Christ over for 30 pieces of silver, but we all have our moments whether we can admit it or not.
No one likes to believe that we would abandon Jesus, but we all do it in various ways, often unknown to ourselves. Little acts, moments of indifference, a lack of generosity – these are all the elements of our own “surely it is not I” moments. Then of course there are the larger things
The Sacred Triduum begins tomorrow on Holy Thursday. Because this particular line of the Gospel has been on my heart all week, I am planning on trying to be more aware of my own “not I” actions. I’m not sure how I will do, but awareness is the first step. May your days of the Triduum be blessed, and may we all see more deeply into the life that God calls us to, dying to self and rising in new life.
My friend Kevin Ahern, who is a theologian and ethicist said this on Twitter on Holy Thursday. I found the photo and added the text to it as a reminder of what forms crucifixion comes in. Systematic violence is inherently challenging because it is systematic. We “need” to do this, what are the “alternatives” if we do not do this, we will “get” the bad guys, and so forth.
As Jesus Christ hung on a cross he was flanked by a cross on each side. Crucified next to him were two thieves, and to one, the one who asked for help, Christ promised heaven.
There is no reconciling or rationalizing violence and death. Even when it is done to us, did we not receive the greatest lesson in not retaliating? I get the desire to retaliate, but what about the consequences? What will we choose this Triduum? To follow the Prince of Peace, the great reconciler and restorer of order and good? Or will we follow the path of crucifixion and death? The choice is ours, even if we wait until the last minute. Yes or no? To crucify or to be crucified? Yes or no? What will we choose?
On this Holy Thursday, let us remember that where there is charity and love, God is there. God is always present, but in charity and love, the presence of God is made real. To love others, to serve others, to walk courageously with Christ, no matter what we face… this is our way of life.
However, we all fall asleep, get distracted, we can’t face the hardest truths, we do not always love as we have been loved. Yet, all it takes is one moment in which our avoidance, our fear, our absence all turns towards the One. A single yes uttered in a sea littered with the refuse of a lifetime of no no no can change everything. It does not have to happen in church, it might be a hello to a stranger, coffee for a homeless person, opening the door for that annoying neighbor and inviting them in instead of pretending not to be home. The charity and love of the word yes, typically a yes uttered in the face of resistance is the inbreaking of the divine.
The simple repeated chant of this Ubi caritas from Taize is a prayer for all of us. Where will charity and love be present today? The answer lies with each of us. Love one another, serve one another. May the blessings of Holy Thursday and the Triduum be with you all, may the eternal love of Christ guide us today and always.
Ubi caritas et amor,
Deus ibi est.
(Where there is charity and love,
God is there.)
A vaccine is made up of something that might harm us, but is used in such a way to give us a dose of it so that we might remain well. Homeopathic medicine has the “law of the similars” which says that substances that might cause ill, when used in particular doses, heal. I’m sure you see a theme emerging.
Once I met a woman who was deadly allergic to cats, but she fell in love with a man who was a cat person. She realized that if they were to ever find happiness, she would need a solution. She told me that she would go up to the cats and hold them to her face, breathing them in, causing congestion and asthma. Eventually she said the symptoms lessened, and her allergy was gone. Love and happiness ensued.
We were at a party when she told this story. A few people, despite seeing a young woman of robust good health before them asked why she would risk her life by going head first – literally – into what might have killed her. Her reply was simple – because of love.
Today we are faced with the Cross. The conundrum of death leading to new life hits is before us. Will we take some of the poison in order that we might be healed?
With that thought in mind I find myself going to John 5:6 when Jesus asks a man, “Do you want to be well?” Today I ask myself – do I want to live?
If the answer to either question is yes, I have to do something. No, not the rugged independence of healing or saving myself, but rather the taking of the medicine that might kill me, so that I might live. In this case the medicine is the cross, a sure and certain death, so that I might live. In this context, the question of whether I want to live or not takes on a new meaning.
Of course I want to live. Don’t you? But are we willing to die in order to do so? Today we commemorate Jesus’ crucifixion. Many non-Catholics recoil at our crucifixes with dead, sometimes bloody Jesus on them. Someone recently wrote to me in an email, “The first thing you Catholics have to do is get rid of those awful crosses!”
But no. We are the Body of Christ. The incarnation, which is at the heart of all of this, God made flesh, demands that we, like the woman at the party, inhale deeply the scent of death. The only reason to do such a thing is love, the love of Christ.
What will you choose today? Good Friday after Good Friday, frankly – day after day – I want to be healed, I want to live, but I employ stupendously complicated mechanisms to avoid the cross. That’s why I need to see the whole picture, not seeing just a dead and bloodied man, but seeing open arms and the invitation to love and to life.
The question comes before us today in a special way. What will we choose? Do we want to be healed? Do we want to live? The only response for me is to open my arms, inhale deeply, and go to the cross. Christ is there. Will you be there too?
Today we celebrate Holy Thursday and we remember the martyrdom of Blessed Oscar Romero. ¡Presente! – this is a term is meant to say that they who once were are with us now. So it is with Christ our Savior and with all those who have gone before us.
Let us look at the words found in one of the Eucharistic Prayers that are used at mass in the Catholic church. They speak to what we do on Holy Thursday, and what we do every time we celebrate liturgy.
He always loved those who were his own in the world. When the time came for him to be glorified by you, his heavenly Father, he showed the depth of his love.
While they were at supper, he took bread, said the blessing, broke the bread, and gave it to his disciples, saying:
Take this, all of you, and eat it:
this is my body which will be given up for you.
In the same way, he took the cup, filled with wine. He gave you thanks, and giving the cup to his disciples, said:
Take this, all of you, and drink from it:
this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this in memory of me.
“Take this,” Jesus said, “all of you, and eat it.” These words are powerful, a reminder of the real presence we know today. Christ made real and present, as Flannery O’Connor once famously said, “Well, if it’s a symbol, to hell with it.” That’s why on Holy Thursday, punctuated this year by the anniversary of Blessed Oscar Romero’s death, the real should be very clear to us. Things were very real for Romero as he was martyred while offering mass in El Salvador on this day in 1984. Make no mistake, we do not need martyrs for any
“real” to happen.
Today let us live deeply the meaning of eucharist, which is rooted in eucharistia, or thanksgiving. Let us live deeply that thanksgiving for the life of Christ, the lives of the saints and martyrs, meaning those known to us, and those unknown. Many an unnamed saint is an anonymous person to the world, but a treasure to God. Everything we do is very real, may the real presence of Jesus nourish us all, and give us strength.
(If you are in the Albany, NY area please join us for the Mass of the Lord’s Supper at the Roman Catholic Community of St. Edward the Confessor in Clifton Park at 7:30pm. All are truly welcome.)
Well, why do we kill one another? The Fifth Commandment states: “You shall not kill.” This seems very clear, but as human beings we seem to find numerous ways to rationalize a great deal of killing, and even more ways of denial when it comes to deaths we might be able to prevent. Consider how poverty, hunger, drugs, lack of medical care, human trafficking, the death penalty, torture, and war are the tip of the iceberg.
We kill one another all the time, and seemingly with great ease. A few things that come to mind are the great bargains on the clothes we like to wear, getting good prices on flights, putting out-of-season produce on our tables, shaking our heads – whether with Continue reading