To the LORD in the hour of my distress I call—and he answers me. “O LORD, save my soul from lying lips, from the tongue of the deceitful.” What should he give you, what repay you, O deceitful tongue? The warrior’s arrows sharpened, with red-hot coals from the broom tree! Alas, that I live in Meshech, dwell among the tents of Kedar! I have had enough of dwelling with those who hate peace. I am for peace, but when I speak, they are for war. Psalm 120
One week ago today, I who – to quote the psalmist – “am for peace” became consumed with the fire of my own anger. If you do not know what I am talking about, you can read the blog post from that day, but I’m not linking to it. Righteous anger is one thing, but that was something else! Again, referring to the psalm above, “red-hot coals from the broom tree” were Continue reading →
Many years ago I read that many people fail their climbs of the highest mountains in the last 50 feet. I can’t seem to find that factoid today, but it has stayed with me because it seems like it is true for a multitude of journeys. What about this journey? Have you had a calm Advent? One filled with peaceful waiting and anticipation? One where we make room for Jesus?
Our antiphon for today is O Oriens, or O Radiant Dawn, sometimes referred to as. As our days grow dark and short, we await the light, the dawn. On Christmas, the dawn will break with the Light of Christ, the day that we longed for, the day that we hoped in. As people who have walked in darkness, we will now walk in light, the Light of Christ!
O Oriens, splendor lucis aeternae,
et sol justitiae:
veni, et illumina sedentes in tenebris,
et umbra mortis.
O Radiant Dawn, splendor of eternal light, sun of justice:
Come, shine on those who dwell in darkness
and the shadow of death.
Each day draws us closer to the Dawn, the birth of Christ, and our O Antiphons guide us there in prayer and chant. Today’s antiphon is O Clavis David, O Key of David. Yesterday we prayed about the Root of Jesse, from which David came. Jesus is also of this lineage, as was foretold. Jesus is the Key of David, his birth heralds the opening of the doors of the Kingdom, setting us free, leading us to light, to God!
O Clavis David, et sceptrum domus Israel, qui aperis, et nemo claudit; claudis, et nemo aperuit: veni, et educ vinctum de domo carceris, sedentem in tenebris, et umbra mortis.
O Key of David, O royal Power of Israel, controlling at your will the gate of heaven: Come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.
Today’s O Antiphon is O Radix Jesse, or Root of Jesse. Remember that King David was chosen, from the root of Jesse. In 1 Samuel 16:11, Samuel sees Jesse’s sons, and knows that none of them are the one whom God seeks. He then asks if there are any others, and David was brought forth – and immediately chosen by God. He was the unlikely one – as is The Christ. Think about unlikely so many things are in your life, and then consider all of that against these things. All things are truly possible with God.
O Radix Jesse, qui stas in signum populorum,
super quem continebunt reges os suum,
quem gentes deprecabuntur:
veni ad liberandum nos, jam noli tardare.
O Flower of Jesse’s stem,
you have been raised up as a sign for all peoples;
kings stand silent in your presence;
the nations bow down in worship before you.
Come, let nothing keep you from coming to our aid.
Today’s O Antiphon is O Adonai. Two years ago I learned something very interesting about this particular name for God, Adonai. Apparently it has a meaning that translates to “bread keeper.” When we think of the Eucharist, this name has a powerful meaning! I am struck by the image of Moses before the burning bush that this antiphon presents us with. It is an encounter that changes everything, one that will change the world. So it is with our encounter with Christ, who is going to show himself, stretching out his might arm to save and to love.
O Adonai, et dux domus Israel, qui Moyse in igne flammae rubi apparuisti, et ei in Sina legem dedisti: veni ad redimendum nos in brachio extento.
O Sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: Come, stretch out your mighty hand to set us free.
In the seven days leading up to Christmas Eve, as a church we pray the O Antiphons. Part of the Liturgy of the Hours, also known as the Divine Office, they are sung immediately preceding the Magnificat at Vespers each day. To pray the O Antiphons, whether in a communal setting, or on your own, is to partake in an ancient and beautiful prayerful chants that call out for the coming of the Christ child. We are still in Advent, true, but our journey to the birth of Christ edges closer and closer.
The O Antiphons are each named with the prophecy of Isaiah as a backdrop and each one calls out a name for the messiah, beginning with today’s antiphon, O Sapientia, or O Wisdom!
O Sapientia, quae ex ore Altissimi prodisti, attingens a fine usque ad finem fortiter, suaviter disponensque omnia: veni ad docendum nos viam prudentiae.
O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care: Come and show your people the way to salvation.
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